May 22, 2013
As I indicated in my last two posts, I’ve been feeling a bit
awash in life; unable to grab hold of, and maintain a steadfast grip on, a
meaning-system with which I can make sense of the world. We are creatures which
perceive the world through our various senses. We integrate the data, and
convert it into a narrative which explains the reality we experience. The
ability to formulate narratives; to make stories out of our experiences, is
thought to be a relatively new arrival. Since perhaps as recently as 250,000 years ago, our brains gradually began to organize all its collected data, all
of our experiences of reality, into stories.
Meaning systems are like narrative templates, and we story
our experiences in line with the predominant meaning systems of our day. Thus,
meaning system have a profound effect, not on how we experience reality, but
how we view those experiences in relation to the larger story of life. Meaning
systems can and do come in the form of religion, but things like culture,
trends, politics, economics, prevailing thoughts, science, and even rationality
itself are also meaning systems.
In the not too distant past, meaning systems we fewer and
more stable. The menu was short, and the diners were happy. Once upon a time, Christians
had very little direct exposure to Hindu’s. Each was isolated from the other,
and very content with their wildly different meaning systems which, to this
very day, shape the way Hindus and Christians story their lives.
I was raised with a literal carte balance: a blank card, and
unfettered access to any and all available meaning systems which human kind had
a record of. It was a modern, secular education. I had only to choose. But
there were so many choices! Was I going to be a Christian? Or an Atheist? Or a
Buddhist? I only found out about Humanists a few short years ago! They seem
pretty good too. And that’s just religion. Was I going to be a Democrat, or a Republican,
or would I eventually conclude politics in America is a shit-show precisely
because of such labels. I’m for a society which generates “the greatest
happiness for the greatest number” of its citizens, and I think makes me, among
other things, both a Pacifist and an Anarchist (which I only discovered the many
meanings of six years ago)!
And what to do about the economy? Storying one’s life with a
Capitalist narrative structure seems quite popular these days. But how much
capital per-person is too much, and what are the consequences? What are the
benefits, too? Should I just say f@*k it, and live off the land? I read a book
about a guy who did just that, over 150 years ago, and whose writing is so shockingly
relevant today that perhaps I should chop down trees, built a cabin, hoe some
beans, and story my own Walden.
And Philosophy. And Psychology. And Neurology. And
rationality. They were all driving me insane. What to do with my life, but more
importantly, WHY?
I’m sure I’m not the only wayward 20-something (a phrase
which describes me for exactly four more months). We are a generation devoid of
a universally agreed upon meaning system. I recall half-assed attempts to make
the modern world sound tolerable, which were the only narrative templates I had
to story my future: get a good education, to get as high a paying job as that
education entitles you to, so you can have the things you want. In the end,
things were the ultimate goal. Considerable sacrifices to personal freedom and independent
thought had to be made in order to fit into the prevailing meaning system. I
don’t recall any meaning system about how and why to live a happy life.
It just so happened that there would be no sense of urgency
for my generation either. No Great Depression; no Evil Axis. As I said to
someone at dinner last night, speaking of my lackluster motivation for
participating in the world versus my parents: “Nothing motivates a generation
like the imminent threat of a nuclear holocaust.”
I concluded earlier today that I must be searching for my story.
It may turn out that my search is the story: the way of the peaceful wanderer? Nevertheless,
I’m out here, and I’m trying things out. There are many who've gone before me,
and I try and read their tales to see if they know the way. I may never stop
moving, but I do hope to find the story which helps me come to rest.
Please keep telling this story in the making.
ReplyDeleteI will keep reading it.